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insight day

佚名 2024-05-22 人已围观

简介insightday接下来,我将针对insightday的问题给出一些建议和解答,希望对大家有所帮助。现在,我们就来探讨一下insightday的话题。1.C#时间函数扩展(计算第几周和周起止日期)2.TED演讲有感-这可

insight day

       接下来,我将针对insight day的问题给出一些建议和解答,希望对大家有所帮助。现在,我们就来探讨一下insight day的话题。

1.C#时间函数扩展(计算第几周和周起止日期)

2.TED演讲有感-这可能是你抑郁或焦虑的原因

3.《谁动了我的奶酪》英文简介

4.感恩节英文短信祝福语

5.经典哲理英语小故事

6.冻结 林俊杰的歌 能不能把这首歌歌词翻译成英文阿

insight day

C#时间函数扩展(计算第几周和周起止日期)

       <proinsight-br>int daydiff = (-1) * (weeknow+1);//今日与上周末的天数差<proinsight-br>int days = System.DateTime.Now.AddDays (daydiff).DayOfYear;//上周末是本年第几天<proinsight-br>int weeks = days/7;<proinsight-br>if(days%7 != 0){weeks++;}//此时,weeks为上周是本年的第几周<proinsight-br>return (weeks+1);<proinsight-br>}//本周起止日期private string WeekRange(System.DateTime dt){int weeknow = Convert.ToInt32(dt.DayOfWeek);<proinsight-br>int daydiff = (-1) * weeknow;<proinsight-br>int dayadd = 6- weeknow;<proinsight-br>string dateBegin = System.DateTime.Now.AddDays(daydiff).Date.ToString ("MM月dd日");<proinsight-br>string dateEnd = System.DateTime.Now.AddDays (dayadd).Date.ToString("MM月dd日");<proinsight-br>return dateBegin + " - " +dateEnd;<proinsight-br>}//计算第几周(重新修改后)<proinsight-br><proinsight-br><proinsight-br><proinsight-br><proinsight-br><proinsight-br><proinsight-br><proinsight-br><proinsight-br><proinsight-br><proinsight-br>

TED演讲有感-这可能是你抑郁或焦虑的原因

       16和17世纪英国文学特点:

       在诗歌中出现了以多恩为代表的玄学派诗和一些称为骑士派的贵族青年所写的爱情诗,前者用新奇的形像和节奏写怀疑与信念交替的复杂心情,显示出当时科学大进展冲击传统文化的影响,後者则表达了一种末世情调。

       17世纪40年代,革命终于爆发。人民经过公开审判,处决了国王查理一世﹐并在打了一场激烈的内战之後建立了以克伦威尔为首的资产阶级政权。

       在文学上﹐革命主要表现于两个方面﹕一是有大量的传单和小册子印行﹐各种集团特别是属于革命阵营左翼的平均派和掘地派通过它们来发表政见﹐其中李尔本﹑温斯坦利等人写得犀利有力﹔二是出现了一个革命的大诗人──弥尔顿。

       弥尔顿对于革命的贡献﹐首先在于他的政论文。从1641年起﹐他搁下了早以优美著称的诗笔﹐而用英文和拉丁文写了许多政论小册子﹐为英国人民处死国王的革命行动辩护,也发表他的进步主张。

扩展资料:

       20世纪英国文学特点:

       20世纪文学的第一个成就是戏剧创作上的突破。首先是爱尔兰人萧伯纳来到伦敦﹐用泼辣的剧评为易卜生所代表的欧洲现实主义新戏剧打开局面﹐接著又在自己的创作里巧妙地把它同阿里斯托芬以来的欧洲古典喜剧传统结合起来。

       写出了51个剧本﹐其中有《华伦夫人的职业》(1894)﹑《人与超人》(1903)﹑《英国佬的另一个岛》(1904)﹑《巴巴拉少校》(1905)﹑《皮格马利翁》(1913)﹑《圣女贞德》(1923)﹑《苹果车》(1929)等名作。

       它们或是辩论社会问题﹐或是发表新颖思想﹐但都给观众以高尚的艺术享受。萧伯纳的出现使过去一百年英国戏剧不振的局面根本改观。

       在小说方面,继续现实主义传统的更大有人在。老一辈作家中,威尔斯不止善写科学幻想小说﹐而且长于描绘伦敦小市民的职业生涯﹐高尔斯华绥用上层人士的语言写资产者福赛特的家史﹐本涅特和毛姆用法国式的现实主义手法写人们的情感生活﹐都拥有广大的读者。

       对知识分子更有吸引力的是著重写人与人之间的交情的福斯特﹐他的名作《印度之行》(1924)表达了东西文化在精神上的隔膜。赫胥黎则利用他对于科学和文艺的广博知识﹐写知识分子在现代世界里的困惑。

       20年代之末出现了普里斯特利的《好伙伴》(1929)﹐写一个民间剧团在各处演出时的遭遇﹐发扬了狄更斯的喜剧式的现实主义传统。

       百度百科—英国文学

《谁动了我的奶酪》英文简介

       我个人非常喜欢的一个Talk。

        一些我觉得讲的重点或者是有感的点加了标粗斜杠或者单独引用了出来。

        建议一边听着音频一边看着以下原稿读。

        演讲链接:/talks/johann_hari_this_could_be_why_you_re_depressed_or_anxious

        The Speaker:Johann Hari · Journalist (Johann Hari is the author of two "New York Times" best-selling books.)

        The Talk Title:This could be why you are depressed or anxious

       When I was a teenager, I remember going to my doctor and explaining that I had this feeling, like pain was leaking out of me. I couldn't control it, I didn't understand why it was happening, I felt quite ashamed of it.

        My doctor said, "We know why people get like this. Some people just naturally get a chemical imbalance in their heads -- you're clearly one of them. All we need to do is give you some drugs, it will get your chemical balance back to normal ."

        So I started taking a drug called Paxil or Seroxat, it's the same thing with different names in different countries. And I felt much better, I got a real boost. But not very long afterwards, this feeling of pain started to come back. So I was given higher and higher doses until, for 13 years, I was taking the maximum possible dose that you're legally allowed to take . And for a lot of those 13 years, and pretty much all the time by the end, I was still in a lot of pain. And I started asking myself, "What's going on here? Because you're doing everything you're told to do by the story that's dominating the culture -- why do you still feel like this?"?

        But I think at the heart of what I learned is, so far, we have scientific evidence for nine different causes of depression and anxiety. Two of them are indeed in our biology. Your genes can make you more sensitive to these problems, though they don't write your destiny. And there are real brain changes that can happen when you become depressed that can make it harder to get out. But most of the factors that have been proven to cause depression and anxiety are not in our biology. They are factors in the way we live. And once you understand them, it opens up a very different set of solutions that should be offered to people alongside the option of chemical antidepressants.

        For example, if you're lonely, you're more likely to become depressed. If, when you go to work, you don't have any control over your job, you've just got to do what you're told, you're more likely to become depressed. If you very rarely get out into the natural world, you're more likely to become depressed.

        And one thing unites a lot of the causes of depression and anxiety that I learned about. Not all of them, but a lot of them. Everyone here knows you've all got natural physical needs, right? Obviously. You need food, you need water, you need shelter, you need clean air. If I took those things away from you, you'd all be in real trouble, real fast. But at the same time, every human being has natural psychological needs . You need to feel you belong. You need to feel your life has meaning and purpose. You need to feel that people see you and value you. You need to feel you've got a future that makes sense. ?

        And this culture we built is good at lots of things. And many things are better than in the past -- I'm glad to be alive today. But we've been getting less and less good at meeting these deep, underlying psychological needs. And it's not the only thing that's going on, but I think it's the key reason why this crisis keeps rising and rising. And I found this really hard to absorb.?

        And it only really began to fall into place for me when one day, I went to interview a South African psychiatrist named Dr. Derek Summerfield. He's a great guy. And Dr. Summerfield happened to be in Cambodia in 2001, when they first introduced chemical antidepressants for people in that country. And the local doctors, the Cambodians, had never heard of these drugs, so they were like, what are they? And he explained. And they said to him, " We don't need them, we've already got antidepressants. " And he was like, "What do you mean?" He thought they were going to talk about some kind of herbal remedy, like St. John's Wort, ginkgo biloba, something like that. Instead, they told him a story.

        If you'd been raised to think about depression the way I was, and most of the people here were, that sounds like a bad joke, right? "I went to my doctor for an antidepressant, she gave me a cow." But what those Cambodian doctors knew intuitively, based on this individual, unscientific anecdote, is what the leading medical body in the world, the World Health Organization, has been trying to tell us for years, based on the best scientific evidence.

        If you're depressed, if you're anxious, you're not weak, you're not crazy, you're not, in the main, a machine with broken parts. You're a human being with unmet needs. And it's just as important to think here about what those Cambodian doctors and the World Health Organization are not saying. They did not say to this farmer, "Hey, buddy, you need to pull yourself together. It's your job to figure out and fix this problem on your own." On the contrary, what they said is, " We're here as a group to pull together with you, so together, we can figure out and fix this problem. " This is what every depressed person needs, and it's what every depressed person deserves.

        This is why one of the leading doctors at the United Nations, in their official statement for World Health Day, couple of years back in 2017, said we need to talk less about chemical imbalances and more about the imbalances in the way we live . Drugs give real relief to some people -- they gave relief to me for a while -- but precisely because this problem goes deeper than their biology, the solutions need to go much deeper, too.

        But when I first learned that, I remember thinking, "OK, I could see all the scientific evidence, I read a huge number of studies, I interviewed a huge number of the experts who were explaining this," but I kept thinking, "How can we possibly do that?" The things that are making us depressed are in most cases more complex than what was going on with this Cambodian farmer. Where do we even begin with that insight?

        But then, in the long journey for my book, all over the world, I kept meeting people who were doing exactly that, from Sydney, to San Francisco, to S?o Paulo. I kept meeting people who were understanding the deeper causes of depression and anxiety and, as groups, fixing them. Obviously, I can't tell you about all the amazing people I got to know and wrote about, or all of the nine causes of depression and anxiety that I learned about, because they won't let me give a 10-hour TED Talk -- you can complain about that to them.

        But I want to focus on two of the causes and two of the solutions that emerge from them, if that's alright. Here's the first. We are the loneliest society in human history. There was a recent study that asked Americans, "Do you feel like you're no longer close to anyone?" And 39 percent of people said that described them. "No longer close to anyone." In the international measurements of loneliness, Britain and the rest of Europe are just behind the US, in case anyone here is feeling smug.

        I spent a lot of time discussing this with the leading expert in the world on loneliness, an incredible man named professor John Cacioppo, who was at Chicago, and I thought a lot about one question his work poses to us. Professor Cacioppo asked, " Why do we exist? Why are we here, why are we alive? " One key reason is that our ancestors on the savannas of Africa were really good at one thing. They weren't bigger than the animals they took down a lot of the time, they weren't faster than the animals they took down a lot of the time, but they were much better at banding together into groups and cooperating. This was our superpower as a species -- we band together, just like bees evolved to live in a hive, humans evolved to live in a tribe . And we are the first humans ever to disband our tribes. And it is making us feel awful. But it doesn't have to be this way.

        One of the heroes in my book, and in fact, in my life, is a doctor named Sam Everington. He's a general practitioner in a poor part of East London, where I lived for many years. And Sam was really uncomfortable, because he had loads of patients coming to him with terrible depression and anxiety. And like me, he's not opposed to chemical antidepressants, he thinks they give some relief to some people. But he could see two things. Firstly, his patients were depressed and anxious a lot of the time for totally understandable reasons, like loneliness. And secondly, although the drugs were giving some relief to some people, for many people, they didn't solve the problem. The underlying problem. One day, Sam decided to pioneer a different approach. A woman came to his center, his medical center, called Lisa Cunningham. I got to know Lisa later. And Lisa had been shut away in her home with crippling depression and anxiety for seven years. And when she came to Sam's center, she was told, "Don't worry, we'll carry on giving you these drugs, but we're also going to prescribe something else. We're going to prescribe for you to come here to this center twice a week to meet with a group of other depressed and anxious people, not to talk about how miserable you are, but to figure out something meaningful you can all do together so you won't be lonely and you won't feel like life is pointless ."

        This approach is called social prescribing , it's spreading all over Europe. And there's a small, but growing body of evidence suggesting it can produce real and meaningful falls in depression and anxiety.

        And one day, I remember standing in the garden that Lisa and her once-depressed friends had built -- it's a really beautiful garden -- and having this thought, it's very much inspired by a guy called professor Hugh Mackay in Australia. I was thinking, so often when people feel down in this culture, what we say to them -- I'm sure everyone here said it, I have -- we say, " You just need to be you, be yourself. " And I've realized, actually, what we should say to people is, " Don't be you. Don't be yourself. Be us, be we. Be part of a group. "

        The solution to these problems does not lie in drawing more and more on your resources as an isolated individual -- that's partly what got us in this crisis. It lies on reconnecting with something bigger than you.

        And that really connects to one of the other causes of depression and anxiety that I wanted to talk to you about. So everyone knows junk food has taken over our diets and made us physically sick. I don't say that with any sense of superiority, I literally came to give this talk from McDonald's. I saw all of you eating that healthy TED breakfast, I was like no way. But just like junk food has taken over our diets and made us physically sick, a kind of junk values have taken over our minds and made us mentally sick . For thousands of years, philosophers have said,?

        That's not an exact quote from Schopenhauer, but that is the gist of what he said.

        But weirdly, hardy anyone had scientifically investigated this, until a truly extraordinary person I got to know, named professor Tim Kasser, who's at Knox College in Illinois, and he's been researching this for about 30 years now. And his research suggests several really important things.?

        And as I thought about this, I realized it's like we've all been fed since birth, a kind of KFC for the soul. We've been trained to look for happiness in all the wrong places, and just like junk food doesn't meet your nutritional needs and actually makes you feel terrible, junk values don't meet your psychological needs, and they take you away from a good life .?

        But when I first spent time with professor Kasser and I was learning all this, I felt a really weird mixture of emotions. Because on the one hand, I found this really challenging. I could see how often in my own life, when I felt down, I tried to remedy it with some kind of show-offy, grand external solution. And I could see why that did not work well for me. I also thought, isn't this kind of obvious? Isn't this almost like banal, right? If I said to everyone here, none of you are going to lie on your deathbed and think about all the shoes you bought and all the retweets you got, you're going to think about moments of love, meaning and connection in your life. I think that seems almost like a cliché. But I kept talking to professor Kasser and saying, "Why am I feeling this strange doubleness?"?

        And he said, "At some level, we all know these things. But in this culture, we don't live by them." We know them so well they've become clichés, but we don't live by them. I kept asking why, why would we know something so profound, but not live by it ? And after a while, professor Kasser said to me, "Because we live in a machine that is designed to get us to neglect what is important about life." I had to really think about that.?

        And professor Kasser wanted to figure out if we can disrupt that machine. He's done loads of research into this; I'll tell you about one example, and I really urge everyone here to try this with their friends and family. With a guy called Nathan Dungan, he got a group of teenagers and adults to come together for a series of sessions over a period of time, to meet up. And part of the point of the group was to get people to think about a moment in their life they had actually found meaning and purpose. For different people, it was different things. For some people, it was playing music, writing, helping someone -- I'm sure everyone here can picture something, right? And part of the point of the group was to get people to ask, "OK, how could you dedicate more of your life to pursuing these moments of meaning and purpose, and less to, I don't know, buying crap you don't need, putting it on social media and trying to get people to go, 'OMG, so jealous!'"

        And what they found was, just having these meetings, it was like a kind of Alcoholics Anonymous for consumerism, right? Getting people to have these meetings, articulate these values, determine to act on them and check in with each other, led to a marked shift in people's values. It took them away from this hurricane of depression-generating messages training us to seek happiness in the wrong places, and towards more meaningful and nourishing values that lift us out of depression.

        But with all the solutions that I saw and have written about, and many I can't talk about here, I kept thinking, you know: Why did it take me so long to see these insights? Because when you explain them to people -- some of them are more complicated, but not all -- when you explain this to people, it's not like rocket science, right? At some level, we already know these things. Why do we find it so hard to understand? I think there's many reasons. But I think one reason is that we have to change our understanding of what depression and anxiety actually are. There are very real biological contributions to depression and anxiety. But if we allow the biology to become the whole picture, as I did for so long, as I would argue our culture has done pretty much most of my life, what we're implicitly saying to people is, and this isn't anyone's intention, but what we're implicitly saying to people is,?

       We feel this way for reasons, and they can be hard to see in the throes of depression -- I understand that really well from personal experience. But with the right help, we can understand these problems and we can fix these problems together. But to do that, the very first step is we have to stop insulting these signals by saying they're a sign of weakness, or madness or purely biological, except for a tiny number of people. ?

       以其他角度看到焦虑症和抑郁症,看了几次每次看完感想都颇多,但是感觉都不及原视频讲的好。

        全文我最喜欢的几句话:

        "Don't be you. Don't be yourself. Be us, be we. Be part of a group."

        Because we live in a machine that is designed to get us to neglect what is important about life."?

        I was only able to start changing my life when I realized your depression is not a malfunction. It's a signal. Your depression is a signal. It's telling you something.?

感恩节英文短信祝福语

       英文:

       "Who Moved My Cheese" the stress of the two dwarves and the story of two small mice. The article centers around the "cheese" acquisition, possession, lost, different people have different state of mind, resulting in very different strategy.?

       Xiu Xiu is like a hurry and quickly start up? Or as Hengheng as afraid of change, and refused to deny that change? Or chirp like to see changes in the way things will get better and be able to adjust in time to adjust to the changes in their own?

       In fact, for any one person, living and learning in too many changes when no changes occur everywhere, whether we fear the arrival of the change. If we are able to adapt to the changes as soon as possible to adjust their own, we can do better.?

       When we are faced with change, we fear, will feel at a loss, which is normal.?

翻译:

       《谁动了我的奶酪》《两个小矮人的压力》和《两只小老鼠的故事》。文章围绕“奶酪”的获取、占有、丢失,不同的人有不同的心态,导致了截然不同的策略。

       秀秀是不是像个匆匆忙忙地出发了?还是像恒恒那样害怕改变,拒绝否认改变?还是喜欢看唧唧的变化,事情会变得更好,能够及时调整,适应自己的变化?

       事实上,对于任何一个人来说,生活和学习在太多变化的时候,没有变化的地方到处发生,我们是否害怕变化的到来。如果我们能够适应变化,尽快调整自己,我们就能做得更好。

       当我们面对变化时,我们害怕,会感到不知所措,这是正常的。

英语翻译技巧:

       1、省略翻译法

       这与最开始提到的增译法相反,就是要求你把不符合汉语,或者英语的表达的方式、思维的习惯或者语言的习惯的部分删去,以免使所翻译出的句子沉杂累赘。

       2、合并法

       合并翻译法就是把多个短句子或者简单句合并到一起,形成一个复合句或者说复杂句,多出现在汉译英的题目里出现,比如最后会翻译成定语从句、状语从句、宾语从句等等。

经典哲理英语小故事

       感恩节英文/英语祝福短信:

        感恩节让我怎样感谢你,当我走向你的时候,我原想收获一缕春风,你却给了我整个春天。

        thanksgiving day let me how to thank you, when i move toward you, i would like to harvest trace of the original spring, you izvestia my entire spring.

        感恩节 感谢的话毋宁多言,总之,你是我一生的知己好友!

        thanksgiving day thank so rather say, a word, you are my lifelong friends and friends!

        感恩节 你的帮助无异于雪中送炭,让我感激涕零!

        thanksgiving day your help would be timely help, i feel grateful!

        感恩节 谁言寸草心,报得三春晖!

        thanksgiving day who statement inch grass heart, reported in the apartments!

        感恩节 滴水之恩,来日我当涌泉相报。

        thanksgiving day drips of tu, does yongquan phase when i reported.

        感恩节 ?患难见真知?,谢谢你帮我度过难关!

        thanksgiving day "adversity shows insight," thank you help me tide over their difficulties!

        感恩节 谢谢你和我同舟共济!

        thanksgiving day thank you and i together!

        感恩节 千言万语,表达不了我的感激之情,我只能说,我已铭记在心。

        thanksgiving day i can not exPss the gratitude of, i can only say that i have in mind.

        感恩节 我不知道说什么才好,除了谢谢感恩节 结草衔环,以报大恩大德。

        thanksgiving day, i do not know what should we say, in addition thank

        thanksgiving grass title ring to report daendade.

        感恩节 您的恩情,我没齿难忘。

        thanksgiving day your kindness, i did not tooth unforgettable.

        感恩节 大恩大德,铭记在心。

        thanksgiving day daendade, bear in mind.

        感恩节 给你添了太多的麻烦,真是不好意思!

        tim thanksgiving day to you too much trouble, really sorry!

        感恩节 谢谢你给我的关怀,把我宠坏,宠得我不知不觉飞起来,才知道冥冥之中有安排。

        thanksgiving day thank you for giving me the concern, spoiled me, i was unwittingly the inability to fly to know arrangement.

        感恩节 懒得客气地来和你说谢谢,咱们到哪个馆子里撮一顿,唠唠嗑,如何?

        thanksgiving day too lazy to and politely said thank you, we both that which crack with front teeth, how?

        感恩节 衷心谢谢你为我所做的一切!

        thanksgiving day, i sincerely thank you for doing everything!

        感恩节 谢了,哥们,下次有事儿别忘了找我!

        thanksgiving day xie, buddies, the next thing that i do not forget to find!

        感恩节 你虽然两次救了我的命,但那都是你自己愿意的,我可没求你。

        thanksgiving day although you twice saved my life, but are you willing to, i can not for you.

        既然我不领你的情,自然也不必说好听的话拍你马屁。

        since i do not receive your feelings, naturally there is no need to shoot that good so you马屁.

        感恩节 你在家吗老兄,这几天连个人影都没了。

        thanksgiving day you at home?these days, not even a personal video.

        这么搞的嘛,你家伙也真是的。不跟你玩了。

        so engaging in the place, you really have the guy. not with you playing.

        感恩节 谢谢你帮我,祝你快乐,愿你岁岁平安,事事如意。

        thanksgiving day thank you help me, i wish you a happy, willing to your peace, and all the best.

        from all of us to all of you at thanksgiving.我们全体祝你们感恩节快乐。

        thanksgiving wishes for you and your family.给你们全家感恩节的祝福。

        warm wishes at thanksgiving.在感恩节,衷心地祝福你们。

        i wish you could be here on thanksgiving.但愿你能来过感恩节。

        it will be sad not to see you during the holiday when families get together.家人团聚的节日里,不能看到你,我会感到难过。

        our first thanksgiving should be our best.我们第一次共度的感恩节是我们最美好的时光。

        i wouldn't want to spend thanks-giving with anyone else.我只愿和你共度感恩节。

        what a wonderful time to be together.在一起的时光多么快乐。

        thanksgiving just won't be the same without you.没有你,感恩节就不会一样了。

        this will be our first thanksgiving apart.这将是我们第一次不在一起过感恩节。

        thanksgiving is a time when i tell you that i love you.感恩节就是我告诉你我爱你的时候。

        thanksgiving is a great time to tell you that we love you kids.孩子们,感恩节这时刻,我们要说:我们都爱你们。

        thanksgiving is the best holiday of the year.感恩节是一年中最好的节日。

        i love to eat, so i love thanksgiving.我爱吃,所以我爱感恩节。

        i hope you are feeling thankful after your supper.希望你吃过晚饭后有感恩的心情。

        i am getting hungry just thinking about it.一想到它我就饿了。

        i will be home for thanksgiving, so save a little turkey for me.我会回家过感恩节,所以请留点儿火鸡给我。

        have a mid-full thanksgiving!感恩节请勿暴饮暴食!

        have a full thanksgiving day!感恩节快乐!好好吃一顿吧!

冻结 林俊杰的歌 能不能把这首歌歌词翻译成英文阿

        寓言故事是文学体裁的一种,含有讽喻或明显教训意义的故事,值得我们去阅读品味其中的人生哲理。下面我为大家带来经典哲理英语小故事,欢迎大家阅读!

       

经典哲理英语小故事:愚蠢的少年

        A gay young spark I knew, who happened from his aunt great riches to inherit.

        一个放荡的纨绔少年从他姑妈那里继承了一大笔遗产

        He started squandering and squandered with such spirit, that all his worldly wealth was I.O.U.

        他开始大肆挥霍,直到所有的财富都成了欠条。

        He had a fine fur coat, still new. It was winter at the time, and old Jack Frost was in his prime.

        他有一件上好的皮大衣,还是崭新的。当时正值严冬时节

        One day a s wallow passed: what does our booby do. But pawn the fur as well!

        有一天,天上飞过一只燕子。这个傻瓜做了什么?他把皮衣当掉了!

        "Why, aren't we all aware, you'll never see a swallow in the air till spring insight!

        ?谁不知道只有到了春天,天空才会出现燕子呢,?浪子想,

        So now,"thinks prodigal,"my fur is useless quite. Why wrap oneself in furs?

        ?所以,现在我的皮大衣没用了,为何还要紧裹着它呢?

        It is now the first spring breezes. To Nature's waking realm bring everything that pleases, andto the silent North the banished Frost takes wing."

        第一缕春风已经吹过,苏醒的大自然一切都令人心旷神怡,严冬也跑到寂静的北方了。?

        Our friend is quick at reckoning. He only quite forgets?at least, until he sneezes, one swallowdoes not make the spring.

        至少打喷嚏之前,这个少年很会盘算,只是他忘记了?一燕不成春。

        And so it proves! The frosts return again. The carts go creaking through the crumbled snow, thechimneys puff their smoke, one very window pane, delightful fairy tracings show.

        确实如此!寒冬又回来了!马车咯吱咯吱地穿过冰天雪地,烟囱冒着烟,玻璃上结满了形状各异的冰花。

        Poor rake! His eyes with rheumy moisture flow; the little bird that spoke of summer days tofollow, lies frozen in the snow.

        可怜的浪子,他感冒了,泪流不止,而那只代表夏季即将到来的燕子冻死在雪地里。

        He stands beside the swallow. And shakes, and holds his breath, and mumbles through histeeth, "You villain, any how you'refinished too!

        浪子站在燕子旁边,冻得发抖,他屏住呼吸,嘴里喃喃地道:?坏蛋!不管怎么说,你都完蛋了!

        I thought that I could count on you! To pawn my fur just now?a pretty thing to do!"

        我以为还能指望你呢!我刚刚把皮衣卖了?简直太糟糕了!?

经典哲理英语小故事:雕像

        Once there lived a man among the hills, who possessed a statue wrought by an ancient master,at lay at his door face downward and he was not mindful of it.

        从前,一个住在山里的人家有一座雕像,是古代的一位大师雕刻的。雕像脸朝下倒在门前,他根本没在意。

        One day there passed by his house a man from the city, a man of knowledge, and seeing thestatue he inquired of the owner if he would sell it.

        一天,从城里来了一位学识渊博的人,在经过他家门前时,看见了雕像,便问主人愿不愿意将它卖掉。

        The owner laughed and said, "and pray who would want to buy that dull and dirty stone?"

        主人笑着说:?请问是谁要买这块又脏又硬的石头呀?"

        The man from the city said, "I will give you this piece of silver for it." And the other man wasastonished and delighted.

        城里人说:?我愿意给你一块银元买下它。?

        The statue was removed to the city, upon the back of an elephant.

        山里人惊讶之余,不禁喜出望外

        And after many months the man from the hills visited the city, and as he walked the streets hesaw a crowd before a shop, and a man with a loud voice was crying, "

        雕像被一头大象背到了城里。几个月后,山里人迸城,当他在大街上闲逛时,看见一群入围在一个小店前。有一个人大声吆喝道:

        Come in and behold the most beautiful, the most wonderful statue in all the world. Only twosilver pieces to look upon this most marvelous work of a master. "

        ?进来吧,请进来欣赏全世界最漂亮、最神奇的雕像。只需花两块银元,就可以参观大师手下最不可思议的杰作。?

        There upon the man from the hills paid two silver pieces and entered the shop to see thestatue that he himself had sold for one piece of silver.

       Do not care back to that day

       All they are not careful repetition of

       You are so perfect in all

       In my world has arisen

       Talk to you not love that second time

       But the bias that night in Valentine's Day

       Give me your favorite necklace

       That three of my love

       I was confused

       Do not understand why you cry

       After hindsight insight

       Frozen time

       Freeze first met that day

       Freeze it love

       The moment you freeze kiss

       I also tired

       Your necklace is on my side

       I used to bring the shuttle back

       That space freeze freeze your world

       Do not let it freeze then freezes dissolved

       If I am tired

       Your necklace is on my side

       Light in my chest

       Your necklace is by my side

       Accompanied me through every day

       Do not care back to that day

       All they are not careful repetition of

       You are so perfect in all

       In my world has arisen

       Talk to you not love that second time

       But the bias that night in Valentine's Day

       Give me your favorite necklace

       That three of my love

       I was confused

       Do not understand why you cry

       After hindsight insight

       Frozen time

       Freeze first met that day

       Freeze it love

       The moment you freeze kiss

       I also tired

       Your necklace is on my side

       I used to bring the shuttle back

       Frozen Space

       Freeze your world

       Frozen screen

       Do not let it freeze solution

       If I am tired

       Your necklace is on my side

       Light in my chest

       Your necklace is on my side

       Accompanied me through every day

       Frozen time

       Freeze first met that day

       Freeze it love

       The moment you freeze kiss

       I also tired

       Your necklace is on my side

       I used to bring the shuttle back

       Frozen Space

       Freeze your world

       Frozen screen

       Do not let it freeze solution

       If I am tired

       Your necklace is on my side

       Light in my chest

       Your necklace is by my side

       Accompanied me through every day

       Your necklace is on my side

       Light in my chest

       Your necklace is on my side

       Accompanied me through every day

       更好的翻译建议

       好了,关于“insight day”的话题就讲到这里了。希望大家能够通过我的讲解对“insight day”有更全面、深入的了解,并且能够在今后的工作中更好地运用所学知识。